I fear He lived, died, and rose again so that one day He could fulfill His own inspired words from Isaiah 61:1: He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. Yet, his captors and eventual slayers, in their ungodly malice, could see His good words and works only as threats and Him only as an enemy, a man to shame, wound, and kill. It is perfectly well explained within the parameters of the literary and theological character of the gospel itself. ugly business. Asking for help, clarification, or responding to other answers. Web page addresses and e-mail addresses turn into links automatically. . Malchus is an example of a common enemy of Jesus in the Bible. serve, and to give his life as a ransom for many.". Nay, this very The powers of darkness have influenced this world to hinder and persecute Christians just as Christ was. Firstly, Peter would swing his sword vertically (up and down)and this was highly unlikely because of the awkwardness of the movement. Is it not more likely that the incident reflects something that actually happened, and the oddities of the story reflect an attempt to reinterpret the event? was a Mystic. However, Peter was not willing to let his Master be hauled off without a fight. breach of the peace I will have to learn some more data about which language identity for Judeans. If the arresting party was hoping toreason with Jesus and get him to avoid causing a stir during the feast that might draw in Roman troops, or if they were hoping at worst to lock him away until after Passover, they may well have been trying to avoid an eruption of violence, even when provoked. Meanwhile, the healed ear of Malchus was a testimony to Peter of Christs healing power through His dying and rising. The healing of Malchuss ear is the last miracle Christ performed as part of His earthly ministry before His death. That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:5051, and John 18:1011, but Simon Peter and Malchus are named only in the Gospel of John. If you are looking for me, then let these men go. 9This happened so that the words he had spoken would be fulfilled: I have not lost one of those you gave me., 10Then Simon Peter, who had a sword, drew it and struck the high priests servant, cutting off his right ear. Zombies rising from their tombs and wandering round the city are one thing. Of course I am not the 1st to think such a wild thought. Biblical Hermeneutics Stack Exchange is a question and answer site for professors, theologians, and those interested in exegetical analysis of biblical texts. So different 2. If you think that is the way you will be protected, then you are wrong. As the disciples were sleeping, a mob including soldiers and slaves approached, led by one of Jesus' own disciples, Judas. the narrow streets to Golgotha, just outside the city. "And one of them smote the servant of the high priest, and cut off his right ear. . priest in an intensely political environment, Caiaphas has many The servant's name was Malchus" (John 18:10). (, I told you that I am he. Maybe he added it because it appealed to his line of work, and was fascinating to him. Literal Standard Version. sliced his ear clean off. When it is wielded with the blessing of the Spirit, it does indeed wound, but from heaven the Son of God heals spiritually wounded people. Malchus, a high priest's servant, has his ear severed by Peter during the arrest of Jesus, but after Jesus heals him, Malchus' hatred and rejection of Jesus disappear. Malchus ( / mlks /; Koin Greek: , romanized: Mlkhos, pronounced [mal.kos]) was the servant of the Jewish High Priest Caiaphas who participated in the arrest of Jesus as written in the four gospels. Luke 22:50-51: And one of them struck the servant of the high priest and cut off his right ear. Christ had just said in Peters hearing: Let these go their way (John 18:8). As Malchus is swept into a . 4-7). (51) But Jesus answered and said, "Permit even this.". I think it is odd that someone who is made Pilate asked what crime Jesus had committed. (I assume that Acts is right about Tarsus, but I guess just because it seems unnecessarily skeptical to deny it.). Compare the later scene where he breaks the commandment by tearing his robes (Leviticus 21). I think it expands, and contributes to, the effort in honouring Thomas that we with Lukasz originally had in mind with this volume. Shall I not drink the cup the Father has given me?". The story, I have no doubt, is fiction, but I do wonder (entirely speculative) if some of the characters were inspired in some indirect way by historical ones we read about in Josephus such as Simon the Zealot. The one occasional voice of sanity? Its a game of Lets pretend we are reading a version of historical reports. I am he, Jesus said. Thus what is being said here is that half of the story has remained untold, even as Jesus touching the severed ear (which ostensibly was lying on the floor somewhere) and healing the man comes off as ludicrous when taken literally. The scene is as much a literary symbol as is Marks young man fleeing naked at the arrest of Jesus. He follows the multitude to But now a perfect High Priest, Jesus, a Priest after the order of Melchisedek whose blood is about to be shed as a suffering substitute, would bind up his wound. Im sorry I posted something there that led to your dismissal. For example, Often times, when I do marriage counseling, one person will tell a story one way, and another will add more details. This is the only external wound that Jesus heals. In the 2004 Mel Gibson film The Passion of the Christ, Malchus is represented as an armed member of the temple guard. Luke 22:51b, NKJV - "And He touched his ear and healed him." This story is included in all four Gospel accounts, but only Luke chooses to tell us that Jesus stopped in the midst of the tumult to touch Malchus's ear and heal it. The servant's name was Malchus. The Bible doesn't make any mention of Malchus' personal life after this, but one thing is for sure: he had a personal encounter with the very gracious and forgiving Son of God, and saw just how good and kind He is. One disciple (John says Peter) pulls a sword and cuts off the ear of one of the guards. It is necessary to establish the theological message. Tell me what's happening." Only when the N.T. 11 So Jesus said to Peter, . help you, Malchus?". Is it not more likely that the incident reflects something that actually happened, and the oddities of the story reflect an attempt to reinterpret the event? I realized that I hadnt added your blog to our blogroll. The arrest did not take Jesus by surprise. It reflects well on you. After eating the Passover meal with His Disciples, Jesus led them out into the darkness of the Garden of Gethsemane. Indeed, this scene is so mysterious that professors fervently desire more minds would deeply reflect upon it and share their discoveries inserious peer-reviewed research publications. reader would be able to harmonize their content with known historical facts. One such short appearance is that of a man named Malchus. wound. Imagine Malchus reaching for the right side of his head to find his ear gone and his head bleeding profusely. continues. His ear is whole, the bleeding stopped, only his blood-soaked cloak to indicate that there ever was a wound. To answer your question: There is no problem with healing if the Markan original of Johns scene was a scene in a performed play. Its like trying to build a Frankenstein God with so many limitations. Do you have any thoughts about that? 11 Jesus commanded Peter, "Put your sword away! rooted in Pauls Christology, is Greco-Roman cultic documentation. And when he had touched his ear, he healed him (Luke 22:50-51). Matthew 26:51-54. Once a person's ears have developed, if they ever get cut off, they do not grow back. are sharp. The later rabbinical preference for using Aramaic, and learning Hebrew, is just that: a later rabbinical preference, alien to the first centurt it has a highly ideological quality that is part of their special genius; it belongs in any case to a world in which Christianity is basically a finished result. Jesus Christ exhibited great power and mercy when He restored the ear of Malchus, a servant of the high priest who had come to arrest Him in the Garden of Gethsemane.Despite this miraculous demonstration, the band of men who came with Malchus proceeded to apprehend Jesus, while the disciples fled in fear, refusing to stand with Him (Matthew 26:47-56; Mark 14:43-50; Luke 22:49-51; John 18:1-11). 3. The more I read your stuff (and I still do, of course), the more I realize how much we all owe you. All four Gospels describe Malchus as a servant of the high priest. (See Matthew 1:18-25; Luke 1:26-38) In the Bible's New Testament, Jesus is the Messiah (the Christ) who was promised by the Bible's Old . Malchus returns to his room and removes his stiffening cloak and ", "Id like to thank you for this very nice representation of what I was trying to show in the book. The reason is theological, not historical. Luke 22 is the only gospel that records the . Perhaps he was even trying to impress his fellow disciples. Right. reflects Malchus. He has said that mythicism is just as fake as creationism. One can hope! The Man with One Ear. Such ungoverned passion rarely leads to righteous action. ", "These reviews of yours are so bloody weird! (The servant's name was Malchus.) First of all, He was a High Priest towards Peter. It was me wot sold the pork sausages to the High Priests cook. happen to be some of the most astute and well-read amateurs you can read on the internet on the subject of biblical historicity. himself. Malchus, yes everything if you dig has meaning, as his name did. teaches in the temple colonnade called Solomon's Porch. This pictures what Christs work on the cross would be like. If the ear was not healed, do you really think that it would not have been used against him? is broken. If it is a historical fact He loved Jesus deeply, but he sometimes let his strong emotions interfere with his judgment. The above ruminations from the planet of biblical studies are a classic nonsense and are one more example of the farce when scholars completely ignore the reality of the texts they are studying. Jesus has commanded them to refrain from violence as a demonstration that his kingdom is not of this world. The story of the Garden of Gethsemane can be found in Matthew 26:36-56, Mark 14:32-52, Luke 22:39-53, and John 18. If Peter were left-handed he should have cutoff the right ear of the servant. early Christian theology, and later NT texts are relatively influenced At the moment of the disciple cutting off the ear in Marks gospel Jesus says: 14:48 Am I leading a rebellion, said Jesus, that you have come out with swords and clubs to capture me? His special talent is listening, hearing. A cohort was a minimum of 500. NET Bible. If it were, my servants would fight to prevent my arrest by the Jewish leaders. He should have taken this as a cue that what was going to happen would not involve him, but instead of getting out of the way, Peter got in the way. and soldiers converge, their torches casting eerie dancing Luke was making a legal case that was deliberately selective so as to win influence. Does that mean that one is lying, or could it mean they are less detailed? . John tells us 50 years later which might indicate that he was part of the early church. The religious leaders didnt want the people to be free. Welcome to BH. I refer to your site frequently as yet more names and publications pop up requiring an academic critique and helpful recommendations for book purchases. The Lord Jesus was betrayed and unfairly arrested at that very moment, yet all that He had for this high priest's servant was the love of God for him. You are doing essentially the same quality now (apart from the philology and languages) except mostly sticking to commenting on others work as informed comment/discussion. That is why the religious rulers wanted to kill Jesus, the word of God in flesh. As such, the addition may have been an important detail for Luke to add, given what he was trying to accomplish with his writing. that Paul is a Roman citizen, then in my mind it 47 But one of those who stood by drew his p sword and struck the servant 1 of the high priest and cut off his ear. Pain ceases, and the flickering light of And again Mark is highly symbolic so there was also probably some symbolism involving the ear, too. "The elders Two of the three disciples who were with Jesus and fell asleep during Jesus' agony in Gathsemane were ____________ . receding. According to the Bible, one of the disciples, Simon Peter, being armed with a sword, cut off the servant's ear in an attempt to prevent the arrest of Jesus. I've always been fascinated by the story of Peter cutting off the ear of the servant of the high priest. Who did Peter strike with a sword, and what mortal blow did he inflict? I dont really care whether he was or wasnt; my thought was more like this: that he might as well have been, for all you can tell from the generally received letters. Could Jesus possibly be the Promised Messiah, the Deliverer, of his mama's bedtime stories? I shall have to read it, too. Tags: Gospel of John, Malchus. Peter denied this. (If you're a human, don't change the following field). All of this is symbolized very well in the story by Luke, who is an excellent writer.
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